Category Archives: ethnostate

Why Should People Relocate to the Safe Zone of the Germinal Ethnostate?

I have blogged previously about people of social national views relocating to “safe zones” or to a (germinal) ethnostate possibly to be centred on the South West of England (Cornwall and Devon, as well as Somerset and Dorset):

In various blog posts, I have covered issues of practical relevance such as how such a safe zone or germinal ethnostate might be started, how it might be maintained (even if the rest of the UK and Europe faces disaster or social collapse) and how the safe zone might have real political influence even within the present society. Now I should like to address what the advantages are for an individual, couple or family relocating in the next few years.

It can be taken as read that most people willing to relocate to a “safe zone” will be discontented in some way, or in various ways, with their existing lives, lifestyles or with at least some aspects of the existing society. It is not hard to imagine that many living in Britain’s decaying urban sprawls will find the idea of relocating to, say, Cornwall attractive. What, however, are the other benefits?

For one thing, the relocated people will be living in a milieu where many of their neighbours, employees, employers, co-workers are of similar viewpoint, at least in broad outline. Secondly, there is the fact that the South West of the UK is still an area where most of the existing inhabitants are English or British or at least European in ethnic origin and in culture. Thirdly, a social national community, even if at first loose or spread out, provides a support structure and defensive barrier for those under attack from the existing UK State or from the Zionist infestation. Fourthly, for those with children, there will be the chance to have their offspring educated in free schools etc set up by the community. This last is not a matter of “indoctrination” as such, but rather of protecting the children from the negative and decadent influences now so pervasive in the wider society.

In my view, there can be created a zone within the UK which will over time exercize a magnetic attraction.


Post-Collapse Survival; Preservation of Civilization and Culture

Recent months have seen devastation from hurricanes. The Caribbean area has been the worst-hit. Most of those islands are now, with help from major states as well as from charities and individuals, bouncing back. Puerto Rico is still suffering from the effects, partly because it is the largest of the worst-affected islands, partly because the US Federal Government response has been sluggish.

In Europe, it is unlikely that we shall suffer in any major way from hurricanes, but there is a quite-high chance that our societies will suffer from the dislocations caused by war and/or socio-economic collapse. Many will say that this cannot happen or would not affect at least the more civilized parts of Europe. Are they sure? It is still just within living memory that parts of Europe were devastated twice by the very major conflicts of 1914-18 and 1939-1945. Apart from those wars, there have been others: the war between the Bolsheviks and others from 1918-1922 (Russia, Ukraine, Poland, East Prussia); the Spanish Civil War (1936-1939); the Balkan War(s) of the 1990s. That is not even taking into account smaller armed conflicts such as the Hungarian Uprising and subsequent Soviet invasion (1956) or disruptions of an economic or other nature. The recent and continuing “migration-invasion” of Europe by non-Europeans comes to mind.

An individual or small group within a society, not holding political power, cannot do much to steer such events; neither can an individual or small group easily defend itself either directly or in terms of subsistence. However, there are possibilities, if prepared for in advance. In Puerto Rico, while most of the population suffered (at time of writing many continue to suffer) from shortages of water, food, from lack of electricity, vehicle fuel and medical help, others have been able to weather the storm, both literally and metaphorically, far better.

In Puerto Rico and elsewhere, those who survived without suffering more than they had to were those whose homes were solid, who had stocks of food, fuel and medical supplies and who were as far as possible “off-grid”. Twitter carried innumerable stories of despair and triumph, such as the farmer who powers his farm using solar power from his own solar array. For him, the fact that the electricity distribution network was not working (for weeks) was not directly relevant.

In the UK and across Northern Europe, the same applies. I have blogged previously about how people on farms, country estates and elsewhere might be able, not only to survive social collapse, but also to help to preserve culture and civilization during what could be an extended period without central control, help, law, order. As during WW2 rationing, those best off might be people living in rural areas, especially those already “prepped”:

  • electrical power and hot water from solar panels, heat exchanges, small wind turbines, small hydropower plants; there are also ways of producing limited amounts of electricity via pedal-powered and hand-operated wind-up systems; temporary back-up might involve small petrol or diesel generators.
  • water purification systems; solar stills; temporary back-up via stocks of bottled water: bottled water lasts, at a minimum, 2 years and in many cases is still drinkable without treatment after 4 –or more– years and even after that can still be used after simple treatment such as addition of drops of potassium permanganate or by running it through a filter and purification system, or by boiling it as required. In fact, most rural farms and estates have access to springwater supplies etc.
  • food home-grown or produced. This of course depends on having land on which to grow it and will be much easier if the preppers already do it on their own estates and farms (or the land around ordinary houses). How much land is required is not fixed and depends on the required diet, the land type and quality etc, but can be as little as half an acre per person and quite likely even a smaller area– . In addition, there will be food backup via stocks of tinned food, dried foods and, for those whose diet encompasses them, foods from fishing and shooting: fish, shellfish, venison etc. A further source would be from permaculture sources: nut-bearing trees, wild berries and so on.
  • Internet. This may be interrupted or even cease to exist for a time, though it is likely that service will continue in some form or be rebuilt eventually; a major resource in terms of useful techniques, as well as in holding together spread-out communities and the rebuilding –if necessary– of the wider society. Also, a way of offering or asking for help.
  • medical help: as on expeditions etc, you can never have too many doctors or nurses. A further advantage to having doctors on board before disaster strikes the general society is that doctors can order supplies of drugs unavailable without prescription and, should they so decide, stockpile them. While few individuals will be able to afford their own operating theatre, a social-national community might be able to fund doctors to set up one before it is required.
  • transport: vehicle fuel can be stored, but may not last very long. Electric cars and other vehicles are still novel; when they are available, anyone with an electrical supply and a charger will be able to charge them and so continue to have the use of cars, trucks, tractors etc.

I have left out the question of arms. As the law now is in the UK, most people are not permitted arms beyond shotguns and in some cases rifles. Obviously, farmers and landowners will usually have such weapons. In a situation of collapse, arms will probably become available. In any event, any larger or more complex weapons (eg mortars, tanks) require persons with the requisite military training. In short, it is unnecessary for the germinal ethnostate to have arms beyond those customarily available to all rural communities in the UK (other European countries are far less strict).

We in the germinal ethnostate will be in a good position not only to survive but to found a new society if we prepare in the right way and in good time.


The Right Attitude to Race and Culture

Race and culture are among the hottest topics of the moment. From the migration-invasion of Europe to the American wave of the alt-right, to the elections in European states, there is a ferment which will not calm. As social-nationalists, standing first and foremost on the racial-cultural front line, we must be clear where we stand in terms of attitude.

It disturbs me when I see unpleasant and too-general remarks made even about the basest of race-types. We must never forget that, as Adolf Hitler himself said in another context, “there is the individual, but beyond the individual is the race.” The individual comes out of a race; he is made by it, formed by it, is in most cases brought up and educated by it and by the nation which is part of the race. However, the individual can transcend the race-group (equally, can descend from it). German National Socialism itself recognized this reality when it granted a relatively small number of persons, who were not Aryan, the status of “honorary Aryan” or Ehrenarier

We today, even those of us who are social-national in political orientation, are yet not  National Socialists in the same sense as those who fought for European humanity in the 1920s, 1930s and 1940s. We today have our own path forward. At the same time, to put it in Biblical language, we “honour our father and our mother” and that means that we honour National Socialism as the ground from which we sprang.

Leon Degrelle, the political leader, front-line fighter and thinker, had this to say on the subject after National Socialism in its original phase had passed into history:


There is no need for social nationalists to utter insults at blacks, Jews or members of other groups, except where that is justified and/or where it makes a political or social point. I do not want to concentrate on the American socio-political situation. I am not American, have not lived or worked there for many years and am focussed on Europe and Russia. However, we have to recognize that American society is very different from our European society. American society has had a relatively recent history of slavery, of genocide (the American Indians, aka Native Americans), of a civil war in which 3% of the population died, of the resistance to the social consequences of that war in the South, that resistance being, in part, the Ku Klux Klan, and so on.

American politics has become far more bitter, far more polarized, particularly in language, than is generally the case in Europe. There is also the point that there is a far wider spectrum of education and culture in the USA than pertains in most parts of Europe, or even Russia.

For me, it is natural to regard the non-European races as distinct and as having their own paths to the future, while equally recognizing the necessity (for all races) for the leading role of European humanity. For some Americans, this is perhaps less obvious and those other races seen as purely enemy contingents.

Social nationalists must take every opportunity to refute the lie (often though not always made by Jewish Zionists) that we base our political philosophy on “hate”. We ourselves know that that is not so, but often the public is bamboozled by the Jewish Zionists into believing the lie. For example, we wish not to be ruled or owned or influenced by the Jewish Zionist element, but that is, if you like, “defensive” in nature.

Our attitude to race and culture is one of recognition of evolution and involution. Our European race is generally still evolving, as is the “Russian”, “Slavonic” or “Slavic” race which (important point) will not come into its plenitude for another 1,500 years. Other races in this world are stagnant or are degenerating. The prime motive force behind social nationalism is to evolve the race and nation to higher levels and to destroy any threats to that evolution. This is a positive, not a negative, political world-view.

In the future, European and Euro-Slavic humanity will have powers of soul, of mind, which today would be regarded as magical. This is the point to which we as a people have been striving.

When we see the sacred Swastika, we must understand it to be a symbol of evolution, of our evolution.


Priorities in State Funding


We have, in the UK, been subjected to a so-called “austerity” spending regime for about 7 years now, the burden (in reality) of which has fallen on the poorer citizens, if only because there is an almost irreducible minimum which anyone requires in order to survive in a basic civilized way in our society. It matters not that a statistician may say that the wealthiest have seen their incomes fall more than the poorest, because if a rich man has a discretionary income of, say, a half-million a year (and many have 10x that) and if that is reduced by, say, 20%, he still has hundreds of thousands of pounds beyond what is necessary even on an opulent level of expenditure. The poor man on a net income of, say, £10,000, suffers directly (meaning in terms of food, shelter, transport) if his income is reduced by only 10% or even 1%. The figures for income do not in any case take account of the huge rise in the capital of the UK’s wealthier citizens in the past decade or two.

It can probably be agreed generally that the State has and must have spending priorities, even in less “austere” times. While money is not the fixed or finite amount kept (as the simpler people seem to believe) in a large chest at the Treasury or in the Bank of England, there is, over time, a limit to State expenditure no matter what system of government exists.

The above being so, we should examine what should be the spending priorities of the proposed ethnostate. We already know the priorities of the present “Conservative” government: a reduced social security “welfare” roll, tax breaks for the wealthier citizens, expenditure on Trident submarines, HS2 high-speed train line etc.

The Expenditure Priorities of the Ethnostate

Firstly, the proper defence of the realm. That means defence services under British control (unlike Trident). In the absence of multilateral disarmament, that has to include nuclear weapons, though there are cheaper alternatives to Trident. A Navy which has the capacity to guard the British coasts (rather than those of supposed allies halfway around the world). An Army of suitable size for defence but not one to be used in support of American or Israeli geopolitical aims. The same for the Air Force. Defence in the wider sense too: internal security, meaning a police force which has as its aim the preservation of public peaceful order, rather than enforcement of some decadent pseudo-liberal agenda; also, security agencies focussed on protecting the public.

Secondly, a healthy population (that that population should be fundamentally white European is a given). The health of the population requires clean air and water first. That requires State regulation and supervision. After that, healthy food: State support in various ways for organic and biodynamic agriculture and horticulture; discouragement of unhealthy foodstuffs (eg via taxes, imposts etc). Then there is the question of encouraging the population to take moderate exercise: State funding of, not Olympic athletes and other careerists, but facilities for the generality of the population, meaning health clubs, sport clubs, swimming pools, properly-policed and well-kept parks (for walking exercise as well as general public amenity); National and regional parks, for the same reason. Information services to the public, ranging from general health education through to suitably-healthy food recipes etc.

Thirdly, funding for a health service. The overriding necessity for a healthy population, as well as the impulse to compassion, indicates the necessity for a free-at-point-of-use health service akin to the N.H.S. This blog post is concerned with spending, so here is not the right place to address the great changes that should take place in the N.H.S., both attitudinally and otherwise. Suffice to say that the health service must be properly funded, so that where the preventive health measures are insufficient, medication and surgery are available.

Fourthly, education. Education should be a matter for personal or family choice in terms of curriculum, type of educational philosophy or particular school or university, but the State should only subsidize what is useful for the State as instrument of the people, the nation, the race. Thus private/independent schools must be allowed to exist and (subject only to the welfare of the pupils) free from “national curriculum” and the like, but the State need not subsidize them beyond allowing them tax-free status, which they already enjoy. Likewise, students must be allowed to attend university freely in terms of choice of institution and course taken, but the State can choose which students, which courses, which institutions to subsidize. For example, it may be that the State gives the top 10% of students (however assessed) full tuition and maintenance grants, others less generous provision, still others nothing at all. These others would have to find loans or other funding. Another example: the State might decide to give financial subsidy to certain courses and not others: perhaps to Engineering and Chemistry rather than to American Literature or Gender Studies.

Fifthly, transport. It should not be the business –and certainly not a priority– of the State to fund luxury travel for the few. Concorde was an error, albeit that it was a tremendous technical achievement: State subsidy so that a relatively small number of extremely wealthy persons could save time crossing the Atlantic to New York or Barbados. Subsidy in development, in manufacture and in terms of ticket pricing. Wrongheaded all the way through. HS2 is a less-egregious but similar error. Transport must be improved in the UK, not by “high-speed” rail, but by a web of more ordinary or standard rail lines. These can be supplemented by a further network of branch lines, probably light rail and ultralight or narrow-gauge rail. Technology is moving to the point where these can be unmanned trains, especially on branch lines where safety is not a major issue.

There should be dug a network of very wide canals for freight transport. These will also have environmental benefits and might also be used for passenger transportation.

The possibilities of lighter-than-air travel (Zeppelins) have not been fully explored. This form of transport might have great use for commuter and other passenger transportation. Government may need to help.

Bus travel should be maintained, at least at a basic level, throughout the country. It knits together rural and urban areas and may need subsidy.

There is an argument for local or even regional travel to be free up to a certain radius. Modern technology in terms of ID cards, pay cards etc makes this administratively possible.

Sixthly, though its place in the list might be disputed, Basic Income. The level at which this can be paid depends on the overall economy, but it is now becoming clear that, with advances in robotics and computerization, the nexus between work and pay is loosening. Citizens, whether old, sick, disabled, unemployed or otherwise, all need a basic amount of money in order to exist. A “floor”. The regressive “welfare” “reforms” of recent years are absurd and unreal as well as being unjust. It is time for the State dismantle the huge (and hugely expensive) DWP bureaucracy and to keep only that which pays out money (as well as a core of investigators to deter real large-scale fraud).

The above list should enable the State to promote a healthy, sheltered, fed, clothed and protected population capable of advancing toward a higher level in terms of evolution.

The British Countryside under the Future Ethnostate

A few months ago, someone won about £100 million on one of the lotteries. I have no idea who that was, or whether his (or her) use of the monies won will go beyond the usual and indeed banal new house, new car, holiday in the sun scenario, but that massive win led me to thoughts beyond the determination to buy more tickets myself.

For example, £100M would buy somewhere around 10% of the land area of the Isle of Wight (along with country houses, farmhouses etc). Alternatively, a fairly large part of Scotland could be bought (multi-thousand-acre Highlands or Islands estates now selling for, in some cases anyway, only a few million pounds).

The above thoughts led me in turn to consider how the UK countryside could be changed for the better under a different kind of state. A ban on hunting, certainly; a ban on commercial shooting too. Along with those, there would probably have to be a reordering of rural land ownership. There would be, to start, a cap on the acreage any one individual, company, trust or family could own. This is not the place to get exact about figures, but the maximum land acreage held would obviously have to differ in different parts of the UK: a thousand acres in the Scottish Highlands is not to be equated with the same amount in Surrey.

The subject of farming subsidies has to be addressed. The present situation which (in essence) rewards landowners simply for holding (owning) land is unjust, achieves little and is a waste of public monies. It transfers monies from people in general to those who, in most cases, are already wealthier. It also has poor ecological or environmental results.

George Monbiot, the writer and environmental activist, has raised the issue of the present system of subsidizing hill farmers to own land (on which they usually produce sheep). Withdrawal of subsidy would mean that most such small and relatively poor farmers would go out of business. However, that unfortunate fact should not be the determining factor. The hillsides can be allowed to revert to forest, either by simply leaving the hills to rewild, or in a more controlled way, by selective planting of trees and other plants. This would have several benefits, including upstream flood control.

There may be some scope for limited subsidy on the basis of farmers setting aside areas for nature (this was once part of the UK farming subsidy scheme). There should also be a wildlife grid consisting of strips and blocks of (in many cases) privately-held and maintained wild or rewilded land, organized however by a state commission. The idea of the wildlife grid would be to allow animals and birds to travel easily across the country, free from interference. The grid would interface with areas already given considerable protection, such as the existing national parks.

There may be the opportunity to experiment with less-usual forms of land-holding, such as collectives of “New Age” or other persons, to be given leases by the State (as freeholder) for various terms of years. The average age of a British farmer is now 59. There must be ways found to rejuvenate the personnel in agriculture.

There would be the possibility, under a different governmental philosophy from that now dominant, to encourage production of fruit and vegetables and to discourage the production of meat, particularly under harsh industrialized conditions.

There could be State encouragement of very small scale horticultural production, e.g. by giving tax relief for people giving over part of their house gardens to the growing of fruits and vegetables. It is estimated that, in the UK, agricultural land amounts to some 42 million acres; however, private gardens and small parks amount to about 10 million. In past wartime situations, part of that acreage has been intensively cultivated:

The Soviet Union in the 1970s permitted private plots of up to (in some Soviet republics and toward the end of the Soviet period) about 5 acres, though the usual limit laid down in 1935 was around an acre (2+ acres in “special districts”, particularly in countries like Georgia): In the 1970s, the private plots were about 2% of all utilized agricultural land, but produced 40% of the produce of the Soviet Union. Instructive.

Another area where there could and should be huge improvement in the UK is the production of nuts, particularly those suited to the prevailing climatic conditions: chestnuts, walnuts, hazelnuts. In fact, those upland areas no longer farmed for sheep by subsidized small farmers would be ideal for such trees on the large scale. In Kyrgyzstan, there are natural walnut forests. Why not in the UK too?

So we see the possible future take shape: a UK with greater forest cover, with greater wild or rewilded acreage, with many private householders cultivating part of their gardens, perhaps using small greenhouses too. In the rural areas, traditional farming being supplemented by new collectives of cultivators. A wildlife grid to make the natural world safer and more prolific. More small-scale hydropower and solar-power schemes. More vegetable, fruit and nut production, not so much emphasis on meat and dairy produce. Greater linkage via the Internet.

It is clear that, in the countryside as in other areas of national life, change must come.

Aspects of the New Society

Political and economic organization

The basic template will be taken from the guidance given by the great mind of Rudolf Steiner, in his Threefold Social Order, sometimes called the Threefold Social Organism or simply Social Threefolding:

In other words, the key is finding the right relationship between the functioning of the economy (fundamentally private rather than State-run) and the rights of citizens. That does not mean that a few strategic economic areas or enterprises, or those of direct impact on the population (eg some utility companies, some railways etc) can never be State-owned or at least heavily State-regulated.


An advanced society cannot be built on a backward population. The UK and other European societies of the future can only exist and advance if at least fundamentally European. The mass immigration from outside Europe has been disastrous and has greatly set back (especially Western and Central) Europe and, therefore, the world. However, we are where we are. We cannot say “10% of our population is non-European and so we cannot create a better society”. It has to be admitted that at some level, the non-European population within the general population might be so numerous that society can only decline or collapse. Tipping-points exist. The UK may not be very far from that tipping-point now. Certainly the major cities are close to it. For the purposes of this blog post, though, we must just keep in mind that there is an iron necessity for a (fundamentally) European population.


According to the principles of the Threefold Social Order, education is within the spiritual-cultural sphere. It should be run neither by the State nor for private profit. That is not to say that it should not be regulated or unable to accept private monies via fees etc. It should not be taxed but accepted as having charitable or at least non-profit status.

It might be objected that, in the UK, private education tends to perpetuate social differences. There is some truth in that, but not much. The major drivers of inequality (apart from race and culture) are those of family capital and income. The education of children is rather a red herring in terms of the equality-inequality debate. There is also the point that parents (and children themselves) have the right to choose. The fact that choice may be rationed by available money does not destroy that right, but challenges both the State and society as a whole to make the means available to support educational choice.

The whole concept of the university “degree” should be looked at. This is a mediaeval concept which has probably outlived its usefulness. Bachelor, Master, Doctor, these have more in common with the Europe of Nostradamus than the Europe of 2017. In the UK, the true value of a university degree has been lowered (indeed rendered in some cases valueless) by award inflation and the mere fact that half the population now has some kind of degree.

Methods and conditions of work

The citizen must be protected from exploitation. That is a primary duty of the State. That means that maximum hours must be laid down. There might be flexibility within that, for example by laying down a weekly maximum of hours (say, 40 hours, but it might be 35 or even 30) but permitting the employer/employee to agree how those hours should be fulfilled within the working week: 5 x 8, or 4 x 10, even 3 x 13.33, or a work-week split into different hours on different days.

There is an argument to keep at least one day, traditionally of course Sunday, relatively free from work and commercial activities. There must be a rhythm to the week and a fallow day promotes that. Obviously, there are exceptions which would have to exist.

Basic Income

Robotics, computerization, automation are developments, the advantages of which are going mainly to a few within society. At the same time, they are destroying, for many, work as a way of getting even a basic living (in the UK, this was recognized years ago and led to the introduction of Working Tax Credits etc). The nexus between work and pay is dissolving.

The answer is the introduction of a measure of “basic income” not in any way dependent upon or conditional upon work done, availability for work etc. In that way, most of the expensive bureaucracy around social security or “welfare” can be eliminated: large buildings in every town, huge numbers of low-grade staff doing repetitive work processing applications, snooping  on and monitoring claimants etc. Whether a basic system should have tested aspects added for disability etc is a matter for debate. As to the amount of money given, again a matter for discussion. Perhaps £10,000 or £15,000 per person per year on present values.

In the UK, Basic State Pension is a form of Basic Income which already exists. Child Benefit is another form of Basic Income. Neither are conditional upon the income or capital earned or held by the recipient.

Contrary to what many still believe, basic income has the potential to free “entrepreneurship”, volunteering and ordinary “work more to get more” within the working-age population.


Here we are hostages to technology. It may be that driverless cars will soon exist in large numbers. It may be that lighter-than-air craft will be brought into service on a scale hitherto unknown. We do not know for sure. As matters stand, it seems clear that new initiatives are required in the field of railways (including driverless, light, ultralight and miniature), as well as wide canals for passenger and freight transport. There are trains in tubes being developed in the USA which may travel at 800 mph. All one can do is keep open to the future of transport while suggesting suitable policy for now.

Religion or spiritual belief

Religion should be (and is, in more advanced parts of the world) a question of individual choice. It is not for the State, or a dominant theocracy, to lay down what a citizen should believe or adhere to. However, that does not mean that the State cannot regulate or ban certain practices of religious groups. Thus toleration of religion as such need not import toleration of backward practices such as genital mutilation.


These few paragraphs are not meant to be a comprehensive manifesto but a springboard for ideas.

The Way Forward for Social Nationalism in the UK

The talent of the strategist is to identify the decisive point and to concentrate everything on it, removing forces from secondary fronts and ignoring lesser objectives.”

Those words of Clausewitz are often taken to encapsulate the essence of strategy. How are they applied to the socio-political question in the UK (England, primarily) from the social-national point of view?

“The Decisive Point”

The “decisive point” or objective, ultimately, is the formation of a British ethnostate as an autonomous part of a Eurasian ethnostate based on the Northern European and Russian peoples. However, within the UK itself and before that, the objective must first be drawn less widely, as political power within the UK’s own borders.

The Gaining of Political Power in the UK

The sine qua non of gaining the sort of political power required is the existence of a political party. More than that, a party which is uncompromizing in its wish to entirely reform both State and society.

History is replete with examples of states which have seemed not even just powerful but actually eternal, yet which have collapsed. Ancient Rome, though perhaps not a “state” in our modern sense, is perhaps the one most embedded in the Western consciousness. More recently, the Soviet Union and its satellite states. In between those two examples (but among many others) we might cite the pre-1914 European “settlement” based on the empires and kingdoms which collapsed during and after the First World War: Germany, Austria-Hungary, Russia, the Ottoman Empire.

The main point to understand is that, in situations of crisis on the large scale, it is not the political party with the most money, erudition, developed policy or even membership that comes out on top, but the party with the most will or determination. That means the most disciplined party under the leadership of the most determined leader.

It is better to have a party consisting of only 1,000 which is tightly-disciplined and self-disciplined than one of 100,000 which is a floundering mass of contradictions. When a national crisis occurs, such as 1917-1921 in Russia or 1929-1933 in Germany (to take two obvious examples), the people instinctively turn to the party perceived to be strongest, not strongest in numbers, money, intellectuality or number of members, but strongest in the will, the will to power.

The Party

A party requires leadership, members, ideology, policy and money. Everything comes from the leadership and the membership, in symbiosis. In practical terms, this means that policy is open to free discussion, up to the point where a decision is made as to what is party policy as such. Also, it has to be understood that a party requires money as a tank requires fuel. To have endless fundraising drives, hunts for wealthy donors etc demeans and dispirits the membership. Having a “tithing” system renders such other methods unnecessary. The members sacrifice an agreed amount of their post-tax income, such as 10%. The party organizes itself and its message to the general population using that money.

As a rule of thumb in contemporary Britain, it might be said that, on average, each member will provide something like £2,000 per year to the party. A party of even 1,000 members will therefore have an annual income of £2 million, enough to buy not only propaganda and administration but real property as a base. By way of comparison, the Conservative Party in 2017 has an income of about £3.5 million.


It must be understood that elections are only one way to power, but they are indispensable in England, for historical-cultural reasons. A party which cannot win elections loses credibility rapidly once that party is large. In the initial phase, no-one expects the party to win Westminster or even local council seats, but after that, it has to win and so grow, or deflate as the BNP did and as UKIP is doing now. The problem small parties have under the English electoral system is that a Westminster seat can be won only with, at a minimum, about 30% (and usually 40% or more) of votes. The insurgent party is in danger of spreading itself too thinly, in every way. UKIP’s history illustrates the point: in 2015, about 12% of votes cast (nearly 4 million), but only the one MP with which they, in effect, started. The answer is to concentrate the vote. That is done by concentrating the members and supporters of the party geographically.

Safe Zones

I have blogged previously about the creation of safe zones and especially one primary safe zone (possibly in the South West of England). If the members and supporters of the party gradually relocate into that zone or zones, many things become easier, from protection of buildings, meetings, exhibitions etc to the election of councillors and MPs. I have also blogged about the magnetic attraction such a safe zone might exercise over people in the UK as a whole.

The Decisive Time

The “decisive time” cannot be predicted. In Russia, Lenin (at the time in foreign exile) thought that the 1905 uprising was “the revolution”. He was wrong. He also thought that the first (February, old-style) 1917 uprising was not “the” revolution. He was wrong again. It was.

Lenin had to hurry back to Russia (arriving belatedly in April 1917, old-style) not only to try to take control (he failed in that and had to foment his own coup d’etat in October 1917) but to avoid being sidelined and so becoming an almost irrelevant footnote to history.

In Germany after 1929, Hitler likewise was not in control of events. In the end, economic near-collapse and political turmoil gave him the chance to win enough votes (33% in 1932) to form a coalition government which led on to full power in 1933, after the NSDAP achieved a higher –though still minority– popular vote (44%).

In other words, both Lenin and Hitler were the pawns of Fate while striving to be the masters of events. They had something in common though: highly-disciplined and ideologically-motivated parties behind them.

Practical Matters

At the age of 60, the last thing which is convenient for me is to form a political party. I have no need of such an activity as a hobby or absorbing interest. I am coming to the idea out of duty, out of a realization that something has to be done and out of an understanding that something can be done, if Fate concurs. I am not willing to compromize on overall ideology or on the way things are organized within such a party. I shall only establish a political party (which may become a movement) if it can be done on a serious basis. However, there is a need for a party to speak for the British people and there is a widening political vacuum in which such a party can thrive and grow.