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Don’t Mention the Jews!

In Fawlty Towers, Basil Fawlty has to keep reminding his wife and staff, “whatever you do, don’t mention the War” (because German guests might be offended). In contemporary Britain, that injunction has become “don’t mention the Jews!” unless, of course, in terms that stress the huge benefits which they (according to they themselves) confer upon any nation hosting them.

The latest famous figure to fall foul of the “rule” has been Nigel Farage, the former UKIP leader. In fact, what he said was hardly even controversial, surely: that the well-funded Jewish lobby has a hugely disproportionate influence over US politics. As far as I know, he did not have the courage to mention that the same is true in the UK.

Farage has been the subject of the usual Jewish-Zionist storm that breaks if anyone “mentions the Jews”. They want the money, the influence, the power, but not the “recognition ” of it by non-Jews.

In the UK at present, there are several people who face trial, possibly even imprisonment, for “mentioning the Jews”.

Naturally, one has to tread carefully for fear of being in contempt of court in circumstances where trials are upcoming.

Alison Chabloz, satirical singer, after having been attacked and trolled mercilessly for 3-4 years by Jewish Zionists, was eventually prosecuted privately by the “Campaign Against Anti-Semitism” for alleged offences under the much-criticized “bad law” of the Communications Act 2003, s.127. Faced with that coup de main, the Crown Prosecution Service, which had not prosecuted her for her songs (without getting into the legal niceties of the charge), had the choice of allowing the private prosecution to run, taking over the prosecution and dropping it, or taking it over and continuing it. The CPS decided to take over the prosecution, drop the then-existing charges (drafted by Zionist lawyers) and substitute new charges. So far the case, which started in late 2016, has not run its course. One notorious Jew-Zionist pest, who was a prosecution “witness”, has now been dropped by the CPS for being in fact “an unreliable witness” and there will now be a further court hearing on several points of law before the matter (possibly) goes to trial in January 2018 or thereafter. All because a lady sang some songs…

British nationalist Jeremy Bedford-Turner [Jez Turner] has now been committed for trial on the more serious charge of “incitement to racial hatred”, having made a brief speech in 2015, in Whitehall (in 2015!) in which he is alleged to have mentioned the Jews…

The Crown Prosecution Service, having had the matter referred to them by the police on a complaint by the same “Campaign Against Anti-Semitism”, initially refused to prosecute Jez Turner, so the “CAA” took the CPS to the High Court on a judicial review application. In the event, the CPS caved in, presumably so as not to set a precedent. The matter was “re-examined” and prosecution initiated.

Jez Turner appeared this week in the magistrates’ court and was committed for trial in the Crown Court at Southwark.

It is not without note that we in the UK live under a government which is very much tied in with the Jewish/Zionist/Israel lobby. Theresa May and Amber Rudd are strongly pro-Israel and do not deny that fact. It seems that Theresa May is in fact half or quarter Jewish herself (on the maternal side). At least, that has been credibly suggested. She and Amber Rudd have stated that they intend to criminalize even people merely reading “far right” (social nationalist) “propaganda” (views, analysis) online! Police state dystopia…

Talking of police states and repressions instigated by Zionists, many may have read previously my own experience of early 2017:

https://ianrmillard.wordpress.com/2017/07/13/when-i-was-a-victim-of-a-malicious-zionist-complaint/https://ianrmillard.wordpress.com/2017/07/13/when-i-was-a-victim-of-a-malicious-zionist-complaint/

and many other people have been subjected to similar experiences in the past few years. I was disbarred after a malicious and politically-motivated complaint from, essentially, the same type of “person”, masquerading as “UK Lawyers for Israel”. See:

https://ianrmillard.wordpress.com/2017/07/09/the-slide-of-the-english-bar-and-uk-society-continues-and-accelerates/

So we see that we are being told “don’t mention the Jews!” (or else…).

Forget that! I vote for freedom– for myself, for my people, for the peoples of Europe.

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Why Should People Relocate to the Safe Zone of the Germinal Ethnostate?

I have blogged previously about people of social national views relocating to “safe zones” or to a (germinal) ethnostate possibly to be centred on the South West of England (Cornwall and Devon, as well as Somerset and Dorset):

https://ianrmillard.wordpress.com/category/safe-zones/

https://ianrmillard.wordpress.com/category/white-flight/

https://ianrmillard.wordpress.com/category/prepping/

In various blog posts, I have covered issues of practical relevance such as how such a safe zone or germinal ethnostate might be started, how it might be maintained (even if the rest of the UK and Europe faces disaster or social collapse) and how the safe zone might have real political influence even within the present society. Now I should like to address what the advantages are for an individual, couple or family relocating in the next few years.

It can be taken as read that most people willing to relocate to a “safe zone” will be discontented in some way, or in various ways, with their existing lives, lifestyles or with at least some aspects of the existing society. It is not hard to imagine that many living in Britain’s decaying urban sprawls will find the idea of relocating to, say, Cornwall attractive. What, however, are the other benefits?

For one thing, the relocated people will be living in a milieu where many of their neighbours, employees, employers, co-workers are of similar viewpoint, at least in broad outline. Secondly, there is the fact that the South West of the UK is still an area where most of the existing inhabitants are English or British or at least European in ethnic origin and in culture. Thirdly, a social national community, even if at first loose or spread out, provides a support structure and defensive barrier for those under attack from the existing UK State or from the Zionist infestation. Fourthly, for those with children, there will be the chance to have their offspring educated in free schools etc set up by the community. This last is not a matter of “indoctrination” as such, but rather of protecting the children from the negative and decadent influences now so pervasive in the wider society.

In my view, there can be created a zone within the UK which will over time exercize a magnetic attraction.

Post-Collapse Survival; Preservation of Civilization and Culture

Recent months have seen devastation from hurricanes. The Caribbean area has been the worst-hit. Most of those islands are now, with help from major states as well as from charities and individuals, bouncing back. Puerto Rico is still suffering from the effects, partly because it is the largest of the worst-affected islands, partly because the US Federal Government response has been sluggish.

In Europe, it is unlikely that we shall suffer in any major way from hurricanes, but there is a quite-high chance that our societies will suffer from the dislocations caused by war and/or socio-economic collapse. Many will say that this cannot happen or would not affect at least the more civilized parts of Europe. Are they sure? It is still just within living memory that parts of Europe were devastated twice by the very major conflicts of 1914-18 and 1939-1945. Apart from those wars, there have been others: the war between the Bolsheviks and others from 1918-1922 (Russia, Ukraine, Poland, East Prussia); the Spanish Civil War (1936-1939); the Balkan War(s) of the 1990s. That is not even taking into account smaller armed conflicts such as the Hungarian Uprising and subsequent Soviet invasion (1956) or disruptions of an economic or other nature. The recent and continuing “migration-invasion” of Europe by non-Europeans comes to mind.

An individual or small group within a society, not holding political power, cannot do much to steer such events; neither can an individual or small group easily defend itself either directly or in terms of subsistence. However, there are possibilities, if prepared for in advance. In Puerto Rico, while most of the population suffered (at time of writing many continue to suffer) from shortages of water, food, from lack of electricity, vehicle fuel and medical help, others have been able to weather the storm, both literally and metaphorically, far better.

In Puerto Rico and elsewhere, those who survived without suffering more than they had to were those whose homes were solid, who had stocks of food, fuel and medical supplies and who were as far as possible “off-grid”. Twitter carried innumerable stories of despair and triumph, such as the farmer who powers his farm using solar power from his own solar array. For him, the fact that the electricity distribution network was not working (for weeks) was not directly relevant.

In the UK and across Northern Europe, the same applies. I have blogged previously about how people on farms, country estates and elsewhere might be able, not only to survive social collapse, but also to help to preserve culture and civilization during what could be an extended period without central control, help, law, order. As during WW2 rationing, those best off might be people living in rural areas, especially those already “prepped”:

  • electrical power and hot water from solar panels, heat exchanges, small wind turbines, small hydropower plants; there are also ways of producing limited amounts of electricity via pedal-powered and hand-operated wind-up systems; temporary back-up might involve small petrol or diesel generators.
  • water purification systems; solar stills; temporary back-up via stocks of bottled water: bottled water lasts, at a minimum, 2 years and in many cases is still drinkable without treatment after 4 –or more– years and even after that can still be used after simple treatment such as addition of drops of potassium permanganate or by running it through a filter and purification system, or by boiling it as required. In fact, most rural farms and estates have access to springwater supplies etc.
  • food home-grown or produced. This of course depends on having land on which to grow it and will be much easier if the preppers already do it on their own estates and farms (or the land around ordinary houses). How much land is required is not fixed and depends on the required diet, the land type and quality etc, but can be as little as half an acre per person and quite likely even a smaller area– https://www.smallfootprintfamily.com/how-much-land-is-needed-to-be-self-sufficient . In addition, there will be food backup via stocks of tinned food, dried foods and, for those whose diet encompasses them, foods from fishing and shooting: fish, shellfish, venison etc. A further source would be from permaculture sources: nut-bearing trees, wild berries and so on.
  • Internet. This may be interrupted or even cease to exist for a time, though it is likely that service will continue in some form or be rebuilt eventually; a major resource in terms of useful techniques, as well as in holding together spread-out communities and the rebuilding –if necessary– of the wider society. Also, a way of offering or asking for help.
  • medical help: as on expeditions etc, you can never have too many doctors or nurses. A further advantage to having doctors on board before disaster strikes the general society is that doctors can order supplies of drugs unavailable without prescription and, should they so decide, stockpile them. While few individuals will be able to afford their own operating theatre, a social-national community might be able to fund doctors to set up one before it is required.
  • transport: vehicle fuel can be stored, but may not last very long. Electric cars and other vehicles are still novel; when they are available, anyone with an electrical supply and a charger will be able to charge them and so continue to have the use of cars, trucks, tractors etc.

I have left out the question of arms. As the law now is in the UK, most people are not permitted arms beyond shotguns and in some cases rifles. Obviously, farmers and landowners will usually have such weapons. In a situation of collapse, arms will probably become available. In any event, any larger or more complex weapons (eg mortars, tanks) require persons with the requisite military training. In short, it is unnecessary for the germinal ethnostate to have arms beyond those customarily available to all rural communities in the UK (other European countries are far less strict).

We in the germinal ethnostate will be in a good position not only to survive but to found a new society if we prepare in the right way and in good time.

 

Football Lads’ Alliance March

A couple of days ago, a huge march took place through Central London. It was organized by an entity called the Football Lads’ Alliance [FLA], of which I had not previously heard. The march was supposedly “against extremism”. One presumes that, by “extremism” was meant “Islamist extremism” and I have no quarrel with a march against that (though the march will achieve nothing), but I wonder how many of those marching will understand that, for Israel doormats such as Amber Rudd, measures against Islamist terrorism are actually designed to catch (also) those who oppose Jewish-Zionist supremacism in the UK and elsewhere and who are fighting for Britain, for real Europe and for the survival and future of Western civilization?

We have been here before, with the English Defence League [EDL], another fake “patriotic” body which, strangely or perhaps not so strangely, saw no need to oppose Israel and Zionism, and in fact expressed support for both.

It will be recalled that, in 1905, the proletarian protesters of St. Petersburg were led by Father Gapon, who was also an agent of the Okhrana (Russian secret police).

So there it was, this 40,000-strong (some reports said 75,000) march, expressing opposition to ill-defined “extremism” and professing support for the System, indeed demanding stronger measures against “extremism”. What is really behind such a manifestation? Was the march (and the pop-up “FLA” itself) something which was set up by “the authorities” as a safety-valve to allow some discontented English people (and almost all seem to have been white men, not all young) a way of “protesting” without actually changing anything? Perhaps it started as something real and is just being controlled.

The Press reported that some FLA marchers were saying things such as “Muslims, gays, we don’t care– if they are with us. It’s all based around football.” When the level of political awareness is on such a primitive level of utter meaninglessness, it is unsurprising that these people are easily led. It was no surprise to see that Tommy Robinson, late of the EDL, was there and at times “mobbed” by fans.

The marchers may have been unhappy at the state of Britain, but were unwilling to do anything much active, still less violent, on the march, not even to the EDL-extent of throwing a few bottles. The police reported no arrests.

The chances are that the majority of the marchers would be, if under proper discipline and if led by those with an ideology –of any sort, almost, though social-nationalist would be best– an effective street army. As it is, all that the FLA seems to be is a loud claque, the object of which is to support the increasing repression of the existing order, the System, rather than to topple it.

The newspapers did not pay much attention to the FLA march and, as far as I know, it went unreported on television. There may be several reasons for that. It was peaceful, so there was no “if it bleeds, it leads” imperative. There again, with such an ill-defined purpose as “opposing extremism”, there is nothing ideological to invite analysis.

So there it is: no ideology, no real purpose, no political aim as an organization. This is a waste of time, but, more importantly, a wasted opportunity.

The Right Attitude to Race and Culture

Race and culture are among the hottest topics of the moment. From the migration-invasion of Europe to the American wave of the alt-right, to the elections in European states, there is a ferment which will not calm. As social-nationalists, standing first and foremost on the racial-cultural front line, we must be clear where we stand in terms of attitude.

It disturbs me when I see unpleasant and too-general remarks made even about the basest of race-types. We must never forget that, as Adolf Hitler himself said in another context, “there is the individual, but beyond the individual is the race.” The individual comes out of a race; he is made by it, formed by it, is in most cases brought up and educated by it and by the nation which is part of the race. However, the individual can transcend the race-group (equally, can descend from it). German National Socialism itself recognized this reality when it granted a relatively small number of persons, who were not Aryan, the status of “honorary Aryan” or Ehrenarierhttps://en.wikipedia.org/wiki/Honorary_Aryan

We today, even those of us who are social-national in political orientation, are yet not  National Socialists in the same sense as those who fought for European humanity in the 1920s, 1930s and 1940s. We today have our own path forward. At the same time, to put it in Biblical language, we “honour our father and our mother” and that means that we honour National Socialism as the ground from which we sprang.

Leon Degrelle, the political leader, front-line fighter and thinker, had this to say on the subject after National Socialism in its original phase had passed into history:

becwoaeccaazenq

There is no need for social nationalists to utter insults at blacks, Jews or members of other groups, except where that is justified and/or where it makes a political or social point. I do not want to concentrate on the American socio-political situation. I am not American, have not lived or worked there for many years and am focussed on Europe and Russia. However, we have to recognize that American society is very different from our European society. American society has had a relatively recent history of slavery, of genocide (the American Indians, aka Native Americans), of a civil war in which 3% of the population died, of the resistance to the social consequences of that war in the South, that resistance being, in part, the Ku Klux Klan, and so on.

American politics has become far more bitter, far more polarized, particularly in language, than is generally the case in Europe. There is also the point that there is a far wider spectrum of education and culture in the USA than pertains in most parts of Europe, or even Russia.

For me, it is natural to regard the non-European races as distinct and as having their own paths to the future, while equally recognizing the necessity (for all races) for the leading role of European humanity. For some Americans, this is perhaps less obvious and those other races seen as purely enemy contingents.

Social nationalists must take every opportunity to refute the lie (often though not always made by Jewish Zionists) that we base our political philosophy on “hate”. We ourselves know that that is not so, but often the public is bamboozled by the Jewish Zionists into believing the lie. For example, we wish not to be ruled or owned or influenced by the Jewish Zionist element, but that is, if you like, “defensive” in nature.

Our attitude to race and culture is one of recognition of evolution and involution. Our European race is generally still evolving, as is the “Russian”, “Slavonic” or “Slavic” race which (important point) will not come into its plenitude for another 1,500 years. Other races in this world are stagnant or are degenerating. The prime motive force behind social nationalism is to evolve the race and nation to higher levels and to destroy any threats to that evolution. This is a positive, not a negative, political world-view.

In the future, European and Euro-Slavic humanity will have powers of soul, of mind, which today would be regarded as magical. This is the point to which we as a people have been striving.

When we see the sacred Swastika, we must understand it to be a symbol of evolution, of our evolution.

TorchSwastika

Stray Thoughts about Transport in the UK

A couple of weeks ago, I went to a country house in a heavily wooded part of Southern England. Even using a map, I nearly failed to find the way. A modern version of Parzival, –in Wolfram von Eschenbach’s great work–, who gets lost in the trackless forests around the Castle of the Grail. The “B”-road was left behind as I took a quite narrow lane at an acute angle. A few miles further on and an easily-missed small sign almost at ground-level told me to turn off onto a lane so narrow that it was more like a track, tarmacked long ago (probably in the 1960s) and never repaired. Uneven, with large potholes. The forest pressed in on all sides. A stag with magnificent antlers ran across  and into the dense wood as the car approached at a slow 5-10 mph. Squirrels were there aplenty, as were many birds. After what seemed miles, the destination was suddenly there.

That experience made me wonder what roads would be like in a future of automated cars, buses, passenger drones controlled by computers, lighter than air craft akin to Zeppelins, automated trains etc.

One could imagine a future where the roads are scarcely used and so not funded or perhaps only the motorways or major highways funded. A network of automated rail, light rail, branch lines, narrow gauge, ultralight trains, Thames river services etc. Commuters (if they still exist) travelling easily by those means, such as airships docking on top of high towers or buildings, ultralight trains going to almost every street or road. Conventional roads might become a thing of the past, especially if commuting and travelling regularly by car become uncommon.

It is not necessary to travel far back in time (say, 1800) to find a Britain in which roads were in most cases almost unusable most of the time. It may happen again. Society moves on. Until the Beeching cuts of the 1960s (and the others in the 1950s and even prior to that), there were many railway lines in existence which, today, are all but forgotten.

The alternative vision is that roads will still be necessary even if vehicles become computer-controlled. We wait to see. In the meantime, we speculate.

Priorities in State Funding

Preliminaries

We have, in the UK, been subjected to a so-called “austerity” spending regime for about 7 years now, the burden (in reality) of which has fallen on the poorer citizens, if only because there is an almost irreducible minimum which anyone requires in order to survive in a basic civilized way in our society. It matters not that a statistician may say that the wealthiest have seen their incomes fall more than the poorest, because if a rich man has a discretionary income of, say, a half-million a year (and many have 10x that) and if that is reduced by, say, 20%, he still has hundreds of thousands of pounds beyond what is necessary even on an opulent level of expenditure. The poor man on a net income of, say, £10,000, suffers directly (meaning in terms of food, shelter, transport) if his income is reduced by only 10% or even 1%. The figures for income do not in any case take account of the huge rise in the capital of the UK’s wealthier citizens in the past decade or two.

It can probably be agreed generally that the State has and must have spending priorities, even in less “austere” times. While money is not the fixed or finite amount kept (as the simpler people seem to believe) in a large chest at the Treasury or in the Bank of England, there is, over time, a limit to State expenditure no matter what system of government exists.

The above being so, we should examine what should be the spending priorities of the proposed ethnostate. We already know the priorities of the present “Conservative” government: a reduced social security “welfare” roll, tax breaks for the wealthier citizens, expenditure on Trident submarines, HS2 high-speed train line etc.

The Expenditure Priorities of the Ethnostate

Firstly, the proper defence of the realm. That means defence services under British control (unlike Trident). In the absence of multilateral disarmament, that has to include nuclear weapons, though there are cheaper alternatives to Trident. A Navy which has the capacity to guard the British coasts (rather than those of supposed allies halfway around the world). An Army of suitable size for defence but not one to be used in support of American or Israeli geopolitical aims. The same for the Air Force. Defence in the wider sense too: internal security, meaning a police force which has as its aim the preservation of public peaceful order, rather than enforcement of some decadent pseudo-liberal agenda; also, security agencies focussed on protecting the public.

Secondly, a healthy population (that that population should be fundamentally white European is a given). The health of the population requires clean air and water first. That requires State regulation and supervision. After that, healthy food: State support in various ways for organic and biodynamic agriculture and horticulture; discouragement of unhealthy foodstuffs (eg via taxes, imposts etc). Then there is the question of encouraging the population to take moderate exercise: State funding of, not Olympic athletes and other careerists, but facilities for the generality of the population, meaning health clubs, sport clubs, swimming pools, properly-policed and well-kept parks (for walking exercise as well as general public amenity); National and regional parks, for the same reason. Information services to the public, ranging from general health education through to suitably-healthy food recipes etc.

Thirdly, funding for a health service. The overriding necessity for a healthy population, as well as the impulse to compassion, indicates the necessity for a free-at-point-of-use health service akin to the N.H.S. This blog post is concerned with spending, so here is not the right place to address the great changes that should take place in the N.H.S., both attitudinally and otherwise. Suffice to say that the health service must be properly funded, so that where the preventive health measures are insufficient, medication and surgery are available.

Fourthly, education. Education should be a matter for personal or family choice in terms of curriculum, type of educational philosophy or particular school or university, but the State should only subsidize what is useful for the State as instrument of the people, the nation, the race. Thus private/independent schools must be allowed to exist and (subject only to the welfare of the pupils) free from “national curriculum” and the like, but the State need not subsidize them beyond allowing them tax-free status, which they already enjoy. Likewise, students must be allowed to attend university freely in terms of choice of institution and course taken, but the State can choose which students, which courses, which institutions to subsidize. For example, it may be that the State gives the top 10% of students (however assessed) full tuition and maintenance grants, others less generous provision, still others nothing at all. These others would have to find loans or other funding. Another example: the State might decide to give financial subsidy to certain courses and not others: perhaps to Engineering and Chemistry rather than to American Literature or Gender Studies.

Fifthly, transport. It should not be the business –and certainly not a priority– of the State to fund luxury travel for the few. Concorde was an error, albeit that it was a tremendous technical achievement: State subsidy so that a relatively small number of extremely wealthy persons could save time crossing the Atlantic to New York or Barbados. Subsidy in development, in manufacture and in terms of ticket pricing. Wrongheaded all the way through. HS2 is a less-egregious but similar error. Transport must be improved in the UK, not by “high-speed” rail, but by a web of more ordinary or standard rail lines. These can be supplemented by a further network of branch lines, probably light rail and ultralight or narrow-gauge rail. Technology is moving to the point where these can be unmanned trains, especially on branch lines where safety is not a major issue.

There should be dug a network of very wide canals for freight transport. These will also have environmental benefits and might also be used for passenger transportation.

The possibilities of lighter-than-air travel (Zeppelins) have not been fully explored. This form of transport might have great use for commuter and other passenger transportation. Government may need to help.

Bus travel should be maintained, at least at a basic level, throughout the country. It knits together rural and urban areas and may need subsidy.

There is an argument for local or even regional travel to be free up to a certain radius. Modern technology in terms of ID cards, pay cards etc makes this administratively possible.

Sixthly, though its place in the list might be disputed, Basic Income. The level at which this can be paid depends on the overall economy, but it is now becoming clear that, with advances in robotics and computerization, the nexus between work and pay is loosening. Citizens, whether old, sick, disabled, unemployed or otherwise, all need a basic amount of money in order to exist. A “floor”. The regressive “welfare” “reforms” of recent years are absurd and unreal as well as being unjust. It is time for the State dismantle the huge (and hugely expensive) DWP bureaucracy and to keep only that which pays out money (as well as a core of investigators to deter real large-scale fraud).

The above list should enable the State to promote a healthy, sheltered, fed, clothed and protected population capable of advancing toward a higher level in terms of evolution.