Corbyn and the Jew-Zionist “Claque”

In the past couple of years and particularly the past couple of months, I have blogged about Corbyn and the Labour Party, and the attack on both by the Jewish-Zionist element (including some MPs who are not actually Jewish but who are part of the “depose Corbyn” plot(s)). Now we have seen about a month or so of highest-level abuse and “active measures” by that Zionist lobby and against Corbyn and the Labour Party he leads. The allegations of “anti-Semitism” and “pro-terrorism” are in every MSM newspaper every day and are frequently on TV, radio etc. I wonder why?…

Leaving aside rhetorical questions, we see that, as I predicted, the anti-Corbyn campaign this time is not slackening much. “They” know that their star is waning. Their one hope is to depose Corbyn and the one way left to do that is to get him to resign. The other methods have already been tried— a coup by MPs, then a second attempt. Those failed and then Corbyn’s success in at least having dozens of new MPs elected at the 2017 General Election cemented him into position as Leader. The “anti-Semite Corbyn” campaign by the Jewish-controlled and/or influenced msm may have been part of the reason why as many as 50,000 Labour members and supporters have recently left the party, but that still leaves Labour with at least 500,000 members and maybe as many as 540,000. That compares to 124,000 reported by the Conservative Party (though many think that the real figure is as low as 50,000).

In the Vienna theatres and concert-halls of the 19thC, as well as those of Paris and elsewhere, there was a well-organized “claque”:

https://en.wikipedia.org/wiki/Claque

The Zionist-controlled msm as a whole is rather like the “claque”. One could include in that claque connected Jews on Twitter, most of whom are members or supporters of the malicious “Campaign Against Anti-Semitism” fake “charity”.

The opinion polls at present (August 2018) show the two major System parties close together in popular support, though Labour may have a slight edge again now, as the constant anti-Corbyn propaganda becomes counter-productive.

The Zionist Jews are appalled, having thought that their constant propaganda on msm would cause a huge dip in support for Labour and so build pressure on Corbyn to resign or face yet another leadership bid from some pro-Zionist doormat. The failed and laughed-at plotters of the recent past, such as Liz Kendall, Chuka Umunna and little Stephen Kinnock are still at it, plotting in luxury farmhouses against their own party.

http://www.dailymail.co.uk/news/article-6033473/Dozen-Labour-MPs-secret-plot-oust-Corbyn-hatch-plans-144-night-farmhouse.html

In the end, what the Zionists fear is that Corbyn and Labour will be thoroughly labelled as “anti-Semitic” yet go on to win the next general election, thus proving that the people themselves are sick of the Jewish-Zionist element.

What does this all mean for social nationalism? A weak government under Corbyn (who is unlikely to win an outright majority) can only favour us. Labour members, supporters, voters will blame the Zionists (not unfairly) for having put Labour down. On the other hand, a Conservative Party government (probably also minority) will be the focus of mass hostility, along with its Zionist controllers.

I doubt that Corbyn will resign, for all the pressure put on him. He has come too far against all the odds. That favours us, overall, because in the end, it means that the Zionists will not control both main System parties.

The British people will need an effective and social-national government.

Gott mit Uns.

Notes

https://ianrmillard.wordpress.com/2018/08/03/their-last-throw-of-the-dice/

https://ianrmillard.wordpress.com/2018/07/30/what-way-now-for-the-labour-party/

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Twittering To The Birds

It has now been about three months since I was expelled from Twitter. Am I chafing under the restriction? No.

Most Twitter users regard removal from Twitter as akin to being cast into outer darkness, a phenomenon to be feared (if it happens to them), to be protested against (if it happens to those whom they regard as ideological friends), to be laughed at and celebrated (if it happens to those they dislike, hate, or oppose ideologically).

Twitter is in fact a habit akin to having a piece of chocolate with your morning coffee. I used to love posting my views and comments on the affairs of the day, as well as posting favoured music and art. Self-expression. I used to think also that I was, at least in a small way, influencing the national and even international debate. That might have been so, but only to a very limited degree.

My Twitter account had just under 3,000 followers when it was eliminated by the Twitter organization. The absurdity of imagining that you are much influencing society is shown when it is considered that –to take just one example and one which comes into my mind— a mentally-disturbed Jewess whose Twitter account is replete with long complaints about her illnesses, alcohol consumption, problems with the DWP, and those she dislikes politically (including me!), as well as pictures of her dogs and photographs of owls, actually has 500 more Twitter followers than had my account, with its –as I would like to believe, anyway!– intelligent, pithy views and comment on politics, strategy and society. The present Prime Minister, Theresa May, has 598,000 Twitter followers, while Jeremy Corbyn has no less than 1.84 million.  To extend the idea to absurdity, take the One Direction pop group: they have 31 million Twitter followers.

A superficial view might be to imagine that someone with many thousands (or, a fortiori, millions) of Twitter followers has huge influence or impact upon society, upon political views etc. A moment’s thought shows that even if that be true, the influence and impact comes out of what the tweeter does offline, certainly off Twitter, not what he or she posts on Twitter. Theresa May’s Twitter influence is a mere adjunct to her position as Prime Minister. As to such as “One Direction”, were they not well known as entertainers, their influence (whatever it may be) would be close to a zero point.

I keep in touch with comment on Twitter, read about this and that, largely out of habit, but am no longer fooled by the idea that those tweeting are influencing many outside their own existing circle (or “echo chamber”). I sometimes look at the tweets of the Jew-Zionist cabal on UK Twitter. The same few dozen idiots, mostly concentrated in part of North London, still tweeting pretty much what they were tweeting five years ago— to as little effect.

Another example, that of the “Alt-Right”: “Prison Planet” Watson, meaning Paul Joseph Watson https://en.wikipedia.org/wiki/Paul_Joseph_Watson, a young-ish (about 38-y-o) blogger and vlogger (and who does not accept the “alt-Right” label now), tweets to his 904,000 Twitter followers from (as I read somewhere) a basement flat in the Battersea area. Consider that: 904,000 followers, when the Prime Minister of the country only has 598,000… On the other hand, who of the two has more real influence, let alone real political power? That is not even a question.

Another point is that many “celebrity” or would-be celebrity tweeters buy huge numbers of followers, in an attempt to “big up” (in the inelegant phrase of the day) their Twitter profile and so (they hope) their real-world profile. To take one example, not entirely at random: a certain well-known Jew-Zionist solicitor, very vocal about “anti-Semitism” etc, (and who is or was wont to scream imprecations to me and others about how we should die and how he looks forward to our deaths) had about 5,000 Twitter followers when I became aware of the bastard’s existence (around 2012). That follower count increased to about 80,000 within one week! I wonder how much those “followers” cost him and whether the fake total helped him to pose as a hot-shot lawyer and almost a “public figure”? At any rate, he now has about 20,000 “followers”. His fakery does not stand alone, there are many whose “follower count” is hugely inflated, but I seriously doubt the utility of doing things like that.

There is another point. Many Twitter users follow literally thousands of accounts, so the influence of any one account on the follower is likely to be very small.

It might be asked why I am now on GAB if I think that being on Twitter is a waste of time. GAB has only 500,000 users, against Twitter’s 400 million. I am on GAB mainly because it is possible to communicate with others of similar views easily, either publicly or privately (as on Twitter). In addition, I want to support a genuine free-speech platform.

Mao opined (later printed in the “Little Red Books”) that “political power grows out of the barrel of a gun”:

https://en.wikipedia.org/wiki/Political_power_grows_out_of_the_barrel_of_a_gun

That may not be the whole truth, but political power certainly does not grow out of tweets on Twitter.

Further thoughts [22 August 2018]

I just saw that privileged, superannuated schoolgirl-type and politico-social one-trick-pony Caroline Criado-Perez has no less than 46, 200 Twitter followers! There are innumerable similar examples on Twitter.

See also: https://ianrmillard.wordpress.com/2018/04/24/the-rise-and-fall-of-the-pseuds/

 

 

Where Are The Limits Of Religious Freedom?

One of the pillars of a future “Threefold Social Order” society will be religious freedom. Such freedom is also said to be a pillar of our existing “Western” model of society.

“We” supposedly all agree with that ideal, meaning of course “we” white Northern Europeans. Of course, once one gets away from Northern Europe and its wider offshoots in North America, Australasia etc, that consensus ends. In the Middle East, much of Africa, South Asia etc, freedom of religion either does not exist, or exists only as a fragile plant.

In Europe, we see that the migration-invasion, and the societal takeover via a high birth rate of, in particular, Muslims, is threatening our fond belief that we have and always will have religious freedom. The pendulum is swinging. Whereas in the Middle Ages, Roman Catholic Christians repressed other religious communities and launched crusades to conquer Muslim lands (a simplification, of course, but let’s leave that aside), today the Muslims are invading Europe, not as armies (as happened several times in the past) but as migrant-invaders (immigrants, “refugees”, “asylum-seekers”, and as babies born in Europe…). If this continues unabated, we can expect to see more attempts to shut down religious freedom for non-Muslims, as shown in this cartoon:

CX9ZsZOWEAAky2e

This process can be seen in the UK. There have in fact been Muslims in the UK for a long time, at least in small numbers. An Islamic centre and cemetery was established on the edge of Woking, Surrey, in the 19thC (it can be seen just before trains enter Woking Station, on the Southern or lefthand side as the train travels from London). However, the political or societal strength has grown in more recent years, along with the numbers.

In the 1970s, the Muslim element rarely displayed itself politically. I myself recall that posters on the Underground in 1976 or 1977, advertizing the Libyan-funded film “Mohammed, Messenger of God” were often defaced, always with the same words: “Islam forbids representations”. That vandalism, along with “community” representation to the UK authorities and the film distributors, resulted in the film being renamed “The Message”.

Now, 40 or so years later, times have moved on. Despite the Muslim population of the UK only being between 5% and 6% (officially), there has been a gradual infiltration (I do not say that it has been particularly organized) into mainstream political parties, in areas where Muslim numbers are significant: parts of the North of England, the Midlands, smaller areas within London and elsewhere. The influence of Sharia law and courts has grown; the Church of England has shown itself craven (as indeed it is when confronted by the aggressive Jewish-Zionist element). In some cases, Christians wishing to display their faith, e.g. by wearing crosses etc, have been given the choice of not doing so or being dismissed.

I repeat, officially the Muslim population of the UK stands at little more than 5% (about 5.1%) so far, but a high birth rate may propel that to 10% in the short term and later to…who knows? What will then be its influence and power?

As to the Jews, in numbers they are small, somewhere between 250,000 to 280,000, though there are also very large numbers of part-Jews, many of whom have little or no day to day connection with Jewish religious practices. Their influence and power comes not from crude numbers, but from concentration in and control of key strategic areas: finance, law, politics, mainstream media and, now, large Internet organizations.

Christians and Muslims accept persons of any race into their communities, at least in principle. Both Christians and Muslims have traditionally accepted it as an article of faith that persons of other religions should be “converted”, whereas Jews do not seek converts (though some modern branches do accept small numbers, e.g. after marriage to Jews). Judaism, therefore, has never launched “crusades” or the like. The Jews do not aim to make the world Jewish, only to be the major influencing, controlling and profiting element in or over the world.

The modern Christian world of the post-Enlightenment has, in principle, accepted that people can be Christian, Muslim or Jew (or whatever else) freely. That is easy enough when it comes to beliefs, ideas, even public worship in particular buildings, though (as mentioned above) it took Europe a long time even to accept those aspects. Much of the world does not go that far.

Where things become more difficult is when the religious practice of a community contravenes the law or morality of the society as a whole. Halal slaughter, kosher slaughter, which revolt the sensibilities of thinking non-Muslims and non-Jews. Male and female genital mutilation by Muslims and Jews. The cries (now electrically amplified) of the muezzin from the minaret of the mosque. These are cases where, in my view, the demands of the society to prevent cruelty, the wish of Europeans not to hear constant mosque noise in their neighbourhood must prevail over the practices of both the Jews and the Muslims.

To take an extreme case: there were societies in the past, Aztecs, Incas, even Europeans of ancient Europe, who engaged in ritual sacrifice of humans. Would we accept such practices today just because “it is part of their religion”? I think not.

There have been problems in the recent past in relation to other religions: the Jehovah’s Witnesses, with their unwillingness to save the lives of their children via blood transfusion; the mental and sometimes physical cruelty to children of some small “Christian” sects such as the Plymouth Brethren; the contrived scam that is Scientology (the British government of the 1960s fought a long battle to suppress Scientology, because of its perceived cultic and controlling behaviour). There could be other examples given.

It might be said that even mainstream Christian religions have done very evil things, e.g. the sex scandals in the Roman Catholic Church, though those involved acts not sanctioned or encouraged by the religion as such.

In the end, society, meaning the political element, must draw the line between the zone where religion holds sway and the zone where group or community religious practice must give way before the general secular law which should protect people and animals.

Could A New Party Triumph?

We are now hearing speculation about part of the UK Labour Party splitting off and forming a new so-called “centrist” party: pro-Israel, pro-Jewish lobby, Blairite. Washed-up ex-Labour MP (still clinging on as “independent” MP for the salary, expenses, pension and gratuity rights, and freebies) John Woodcock made a doomed-to-fail plea for such a party recently.

The fact is that only those expelled from Labour or about to be will join Woodcock. Electoral reality is that Corbyn and his supporters retain and will retain the name “Labour” and all its worldly goods, including name-recognition. True, Labour has in recent decades done some very bad things, such as importing millions of blacks and browns with the deliberate aim of destroying white British (there is no other British) society. However, Labour is still living, electorally, off the hump of the creation of the NHS, and other more positive policies of the increasingly remote past.

In other words, Corbyn and his people will stand at the next general election as “Labour” and will be elected or otherwise on that basis. Even if the rebels can organize themselves into “Labour Centre” or some such in the years or, probably, months before that next general election, few if any will be elected in a contest where huge numbers of voters just look at the label: “Labour”, “Conservative” etc, even though the real or original Labour and Conservative parties disappeared decades ago.

What about some other and completely new party? In France, Macron started “his” own party, En Marche, but Macron is merely a figurehead for ZOG and the New World Order [NWO]. Rothschilds bankrolled Macron. His “pop-up” party was not a grassroots upsurge but as manufactured and marketed as sliced bread. Still, the success of En Marche in getting elected was a pointer to the fading popularity of the old System parties.

In the UK, the same frustration and anger fuelled, first, the BNP in the decade up to 2010 and then, up to 2015, the “nationalism-lite” UKIP. Only the semi-rigged British FPTP electoral system saved Labour and Conservative from a devastating UKIP upsurge. On a proportional voting basis, UKIP would not have had 1 MP in 2015 but, at minimum, 70 MPs. In fact, because voters would know that their UKIP votes were not wasted under a pr voting system, UKIP might well have received twice the number of votes that it actually did (nearly 4 million) and so would have ended up with as many as 150 MPs.

All that is water under the bridge now, but there was a recent opinion poll which indicated (though in other words) that about 38% of UK voters would be willing to vote for a generally nationalist pro-Brexit new party and that 24% would, right now, be willing to vote for an “anti-immigration” and “far right” party. I have always fought the use of the misleading “far right”, “right”, “centre”, “left”, “far left” spectrum terminology, but there it is.

It is clear to me that there is a possibility for a truly social-national party to succeed in the UK and particularly in England (and Wales too, probably). It would have to be set up on a very strict and disciplined basis, with power centralized, though an organizational structure of regions might also work. Anything too “democratic” just lets in the forces of opposition: well-funded Jewish Zionist attacks etc, leading to splits. We have seen that in the National Front, British National Party and UKIP.

The party I envisage must be financially secure through its own members, simply and clearly organized, and ideologically clear. Such a party would, in the chaotic conditions ahead, be able to position itself for a bid at national leadership.

An Embarrassing Morning in Court

Another in the series of vignettes about my perhaps slightly unusual life at the English Bar. The disaster recounted below occurred in early 1994.

A children’s author called Lemony Snicket wrote a book called A Series of Unfortunate Events. I once represented someone who had suffered a series of such events.

A Nigerian, X, had been born in the UK where his affluent parents had been on holiday. A few weeks after the birth, the family returned to Nigeria, where X went to school. It was then decided to send X to university overseas. An American university, I think in the Midwest, was chosen and X attended that institution for a few years. During that time, X also engaged, like many Nigerians, in business activities of some sort. Unfortunately, as a result of these, he was charged and convicted of a Federal offence of fraud, subsequently serving a one-year sentence in Federal prison.

X had entered the USA on a visa which was invalidated once X was convicted of a Federal offence. Thus, when the year in prison had finished, X was incarcerated in another Federal detention facility as a person facing deportation. X wanted to appeal his conviction and so resisted deportation by filing an appeal against that too. He was moved to a Federal facility in Louisiana. According to his own account, the place was a “concentration camp” amid heat and mosquitos in which place, every day, he was offered the chance to be released if only he would agree to drop his immigration appeal and return to Nigeria. He resisted these invitations for some time, but eventually, worn down by the conditions, conceded.

It was at this point that it was discovered that X had been born in London. The US authorities thenceforth refused to deal with the Nigerian Consulate on his behalf and took him under guard to the UK Consulate in Houston, Texas, apparently the nearest one with authority to deal with the matter. He was issued with a British passport and was then sent to the UK, a country he had only seen as a newborn baby.

X said that he had never been violent, but only argued with the US officials accompanying him, to the effect that he wished to go to Nigeria, not the USA. As a result, X travelled from Houston to Gatwick handcuffed throughout the flight, also forced to wear a weighted leather device attached to one leg, and with two guards guarding him.

X’s travails continued after landing. All other passengers were disembarked, then a police car was driven up to the aircraft and steps brought. X was told to get up but could not, by reason of his leg having gone to sleep. The handcuffs and leg weight were removed. He was then manhandled by the guards and the British police off the aircraft, then literally dragged down the aircraft steps and into the waiting police car. It got worse from there.

Having (according to his own evidence) not wanted to be sent to the UK, X was now held at Gatwick police station and then an immigration detention centre near Portsmouth on the basis that he had no right to be in the UK  and was, notwithstanding the recently-issued British passport, an illegal immigrant! After two weeks in British immigration detention, X was driven back to Gatwick police station, told “OK, you have been checked out and you do have the right to be in the UK”, whereupon he was given the bus fare to Crawley, the nearest town, and released. Thus X found himself in the UK with only pennies in his pocket, nowhere to stay, knowing no-one and nothing.

X eventually managed to get some kind of emergency help with housing from the local council but wanted to move to London. He left Crawley for various reasons and went to London. He applied for housing to seven London boroughs, most of which refused even to consider his request (he claimed). This was the basis for his wish, over a year later, to seek judicial review of the decisions to refuse him and/or the refusal to consider his request(s) at all. I have no idea why his Nigerian family did not help him out with money or air tickets. Maybe the American events had estranged them.

X in person was irritating: an obssessive, fast-talking West African who had obviously decided to stay in the UK and to extract as much benefit as possible. Having said that, I thought that he had been treated very badly both in the US and UK. His case seemed at least arguable. His solicitor was a small Nigerian, almost a pygmy in size, who did not inspire confidence.

On the morning of the “application to apply” of the 2-stage process, I was at the Royal Courts of Justice, my by-then-usual stamping ground, in order to appear before Mr. Justice Laws (later a Lord Justice of Appeal). I had invited an old friend, an elegant European aristocratic lady, to see me in action and then, after my hoped-for initial triumph, to join me at lunch in Hall at nearby Lincoln’s Inn.

Greek tragedy placed hubris as inviting Nemesis. The courtroom was quite crowded with other barristers coming on after me. At first, things went well, despite the fact that, instead of neatly-organized files, the pygmy solicitor’s filing system appeared to be a large black bin-bag. The judge was listening, even perhaps slightly nodding at times (or was that wishful thinking on my part?). Then I struck the reef:

“Mr. Millard, where is the document from each council refusing Mr X?”

“My Lord, there are no such documents. Part of the case of the Applicant is that he requested a written decision in each case and was refused even that.”

“Mr. Millard, I think that I have to see something in writing.”

It was at this point that I felt a tug on my barrister’s black gown. Turning slightly, I saw the pygmy waving a piece of paper excitedly, smiling manically and nodding like a mechanized Victorian toy. Rashly, very rashly, I replied to the judge,

“I in fact appear to be in a position to assist your Lordship”

and only then looked at the paper. Big mistake. It was blank. I turned it over. Blank. I turned it over again, not quite believing this. I must have looked like a character out of a Laurel and Hardy film. I caught, peripherally, the incredulous looks of a couple of the waiting barristers. Sadly, no flying saucer appeared to beam me up and away from it all. I had to say something.

“I regret, my Lord, that in fact I am not in a position to assist your Lordship.”

Thus it was that Mr Justice Laws, later Lord Justice Laws, turned that colour, a mixture of pink, red and purple, that I now call Judicial Livid. His final remarks, in refusing our application, were curt (though not insulting; they did not have to be…).

On the way out of the courtroom and into the corridor, my guest, swathed in furs and jewels, and whom I had hoped would see me achieve a successful result, sympathetically said, “poor Ian”…

 

First, Steal A Chicken

This post is one in the line of reminiscences of my life at the English Bar. More exactly, it is another story of my days of pupillage (“on the job training”) as a newly-minted barrister in 1992-93, still under the control of a “pupilmaster” (though, as explained in other posts, my “pupilmaster” was in fact the same age as me, a consequence of my “rolling stone” or “wander-bird” youth). It tells the story of a fairly minor series of thefts, but at the same time says something about UK and even European society generally.

A timeworn joke says that the first line of an old Hungarian recipe for chicken goulash starts, “First, steal a chicken”…Well, in this story there was no chicken but what there was was an Arab Gypsy woman in East London who was expecting a baby. Well, a baby needs all kinds of things and especially clothing, so the family of that woman– a man, a boy of 14, the pregnant woman, our defendant (an exceptionally beautiful girl aged about 18 who was a cousin of the pregnant woman), and another woman– set out one fine morning to steal the requisites. Their chosen emporium was British Home Stores, Ilford, part of East London.

The aforesaid shopping expedition was initially successful, but came to an abrupt end when the “shoppers” were arrested by police as they were getting into their car, laden with their “acquisitions”. A woman store detective had noticed them and had alerted her colleagues and the police.

It is at this point that the story becomes interesting from the “crime and punishment” point of view. The man arrested was not charged, on the basis that he had not entered the store, not handled the goods and had not admitted knowing anything of the thefts. The 14 year old boy, having admitted acting as a look-out (a pretty poor one, as it turned out), received a police caution. The other women admitted theft in the magistrates’ court and were fined £50 each. So that left our defendant, who was called something like Maroush or Marousha.

Now it transpired that Maroush was also going to be sentenced for being part of a gang which had visited places like towns in Dorset and Somerset and had stolen quite large amounts from shops by distracting the cashiers while the tills were open (in fact, they could somehow get them open, silently and in seconds, even when the tills were closed). Maroush was a minor player in that game but would be sentenced with several others, they like her having pleaded to those offences, after the conclusion of her shoplifting trial.

Now the point was that theft is an either-way offence and Maroush could have pleaded guilty in the “mags”, in which case she would no doubt have received a £50 fine like the others. Why she had decided to elect Crown Court trial, God knows. We only got her case at the Crown Court stage.

So it was that we all appeared at Snaresbrook Crown Court one day. Snaresbrook is a large rambling building near the end of the Central Line in Essex, and which even then had, I believe, 26 courtrooms (Wikipedia says 20, but that was in 1988; trial was in 1992; it’s pretty big, anyway…). One thing that struck me was when pupilmaster and I were provided (by the Crown Counsel) with a copy of a short Home Office report marked “Restricted”, all about Maroush’s clan origins.

It seems that Maroush came out of a clan of Arab Gypsies who lived (no doubt in poverty and on the margins of Arab society) in pre-WW2 Libya. The Second World War dislocated the states and colonies around the Mediterranean. The clan took the opportunity, after the war finished, somehow to get to Italy. They were eventually granted residency, and some, citizenship. The EEC/EC/EU arrived, with its “free movement” provisions. The clan then moved to somewhere where they could live off the host population more easily– the UK. The Home Office report was fairly direct, which perhaps was why it was “Restricted”: one would not want the British people or Press to see the truth…In fact, the report made it clear that few if any of the 5,000 Arab Gypsies of that clan then living in and around London had remunerative work. They all lived from theft, begging and State benefits.

The trial itself should have taken a day, but in fact took three, to the irritation of the judge. Pupilmaster was usually extremely long-winded, almost absurdly so. In fact, because the trial only ended late on the third day, sentence had to be put off to a fourth, because the other “£50 note trick” defs would be sentenced alongside Maroush. In the event, she was –almost inevitably– convicted of the Ilford shoplifting, and was sentenced to, if memory serves, 22 months’ imprisonment, though most of that was for the Dorset/Somerset offences. Still, she would have been better off pleading to the shoplifting, in the mags. She cried in the dock. I felt sad (I was younger and perhaps more sensitive then).

Not sure why that trial has stuck in my mind: the Home Office report? The youth and beauty of the defendant? The manifest silliness of her decision both to fight the shoplifting charge and, far worse, to do so in the Crown Court? All was put to one side over a few beers in the nearby Spread Eagle pub (if I recall the name aright) not long after. Life went on.

Note:

https://en.wikipedia.org/wiki/Snaresbrook_Crown_Court

 

Their Last Throw of the Dice

The Jewish lobby (aka Israel lobby, Zionist lobby etc) have been pulling out all the stops to trash Corbyn, to make him resign or to surround him by Labour MPs, officials, NEC members, “advisers” etc who can restrain him, control him and maybe depose him.

The lobby has been gunning for Corbyn since he was first elected as Labour leader. I have previously blogged about that in some detail. “They” failed to prevent Corbyn’s election, then failed again (to prevent his re-election). In between, the lobby has applied maximum pressure on Corbyn himself, in order to try to force a resignation. They have also tried to remove key Corbyn supporters. The latest attempt to topple him even had the head of Labour group Momentum [https://en.wikipedia.org/wiki/Momentum_(organisation)], Jon Lansman [https://en.wikipedia.org/wiki/Jon_Lansman], a Jew, reduce support for Corbyn in the key area of supposed “anti-Semitism”. Momentum itself is actually controlled by a private company ultimately controlled by Lansman:

http://www.dailymail.co.uk/news/article-5002774/How-ex-public-schoolboy-Jon-Lansman-hijacking-Labour.html.

In addition, John McDonnell MP, ambiguous if not favourable to Jews, and an ambitious man who (for the first time) is within sight of a ministerial and possibly prime ministerial role, has been prevailed upon to pressure Corbyn in person. He is, arguably, Corbyn’s closest ally in the House of Commons.

The most recent manufactured storm around Corbyn and Labour has been set in motion after Labour refused to adopt the so-called “international definition of anti-Semitism” promoted by a Zionist body called the “IHRA” (which tries to ban all critical examination of the “holocaust” narrative and fakery thereof). In fact, though 30-40 (ZOG-occupied) states have adopted the definition, 155-165 have not (there is dispute about the numbers).

The storm now raging as I write has been a revelation even to me, as I realized anew how deeply the Zionists have burrowed into the structure of the UK, especially in the fields of politics, law and the mass media. Not every journalist-scribbler, editor, msm CEO, lawyer, TV/radio talking head etc is a Jew; it just seems very like it…

At time of writing, it seems that Corbyn is going to tough it out, seem to give in in part, while actually withdrawing from the fray so that the Jew-Zionists have nothing against which to press. Corbyn must have studied Sun-Tzu!

This is surely the last throw of the dice for the Jewish Zionist lobby trying to unseat Corbyn. The assault this time has been frenzied. The reason is clear: Labour recently was ahead of the Conservatives in the polls, though it is at time of writing in second place again by reason of the contrived msm storm. Labour has every chance of at least forming a minority government after the next general election. If that happens, Corbyn will be Prime Minister and the Zionists (for the first time since at least 1989) will not control or very strongly influence the British Government politically. This is their last throw.

Notes etc

https://www.express.co.uk/news/politics/881317/momentum-leader-jon-lansman-jeremy-corbyn-money-investment-firm-property-market-mcdonalds

https://en.wikipedia.org/wiki/Sun_Tzu

https://en.wikipedia.org/wiki/The_Art_of_War

 

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